In the frantic days of Atma (Yuga times), the more we see, read and note the time and dimedia electronic dimedia many pertentangan2 happen, pembunuhan2, konplik between the groups that sought to solve very difficult. Reformasinya government with cabinet ministers related with the efforts may be some problems to overcome this crisis, but there has been no improvement tanda2. The failure of the new government in order to overcome difficulties in this nation because of the way the resolution is not used by the humanitarian approach, but with engineering, intrik2, defamation and the approach of military force, such as abduction, which will cause our country will tercabik piece, and if not tackled with wisdom likely occur disintegration of other countries as pengalaman2 namely Yugoslavia, Russia and lain2nya.
Is this period of time is the influence of Yuga, which occurred in the life of human pertentangan2 a very sharp, people have not seen norma2 religion as a faith, someone has no respect for the parents, not obedient subordinate to the superior, dharma countries have all faded and fragile people always pursue 3 Ta (throne, Arta and women), the moral is no longer valued perbuatannya all considered normal, so people have no shame culture.
If we observe the development of our country akhir2 this, both the political, economic and legal yarn haywire, the government was difficult to overcome the problem in relation rather complex and is a problem that akumulatif 32 years of government new order, which did not completely solve the problems of this nation .
Until now the capital of this republic is no day without jakarta Demonstration of Safe, inflation is high enough, a limited supply of food rather difficult how would the country that is rich in botanical zamrut equator, with a convivial people will starve.
Many residents around Jakarta, which do not eat a few more days, according to our friends ceritra until there is a place to carry food, this is the result of a handful of people who RADIO not be responsible to the nation and country. According to the World Bank estimated that the rata2 three people that are poor are two people, especially people will be burdened with the plan elections next year, that need not cost less in energy and political issues, so bisa2 economic issues neglected, so the more people intended with poverty.
Konplik arise from differences in ideology, perception, belief, race and so forth. Konplik also arise from the existence of this kepentingan2 different, and when this nation pemimpin2 conscience wise, all problems must be treated with no difference. To be wise for the nation should deepen the Hindu concept of Atma so in ourselves will grow soul affection, love to each other.
When the soul, I've stayed for every soul Hindu nation, then any perbedaan2 that arise can be resolved with the heart and soul of the net, so konplik2, pertentangan2, all the hostility can be overcome with the wise sage.
Atma concept.
Brahman create Zagat highway and its contents, which consists of makluk live with the universe, through a sprinkling of Atma Brahman makluk can enjoy life. Atma result there is the life of this world, and Atma in turn will move the process of moving back and re-learner with a learner beda2 body through samsara (reincarnation), namely re-incarnation as makluk.
Every process of living life makluk votes perbuatannya whether or dharma adharma known Karmapala with the results of deeds during his life, when life always run in the dharma makluk life (men) will achieve Moksha is a spiritual blessing to be with Brahman.
Where in the Hindu religion, philosophy, which is in weda called penta srada known with confidence tatwa the five nations, namely Hindu Brahman, Atman, samsara, karma nutmeg and Moksha. Besides five srada we also recognize the existence of morality and ritual. In the actualization of the academic weda take penonjolan2, if didaerah Bali seem the most prominent problem is the ritual, Hindu community in Bali no day without a religious ceremony to get a nickname Dewata.Atman Island is part of the five srada which will be discussed its role in the life of mankind, where Atma is a fairly important addition to the other five srada.
Some experts Hindu religion to try to explain what actually Atma.
1. According to Bhagawaan Sri Sathya Sai Baba
Atma diumpamakan that as the sun, where the sun radiating wide fact that the universe does not know the difference, with a beam of this fact can turn all makluk the earth, the sun and its rays as a source called Brahman.
2. According to Mr. Dr. I Wayan Jendra SS S.U.
In the book Dharma Tula that Atma diumpamakan as waves in the ocean, the wind will blow 2 small waves in the ocean and samudranya itself is Brahman, where each wind is the influence of sense, the big wind, the larger the influence of sense, if the influence is Ronni without missing the ocean waves, said that without the edge of the ocean is calm.
3. In the book Upadesa
Atman is a small percikan2 from Atma Brahman is the makluk life.
4. In the book Begawan Gita
Conversations between Krisna with Arjuna, where krisna give sermon to Arjuna is centralizing mind to me because I always do is Atma, the true yourself. With the mind centered to me, doing obligation.
From the description and some specialist book, that Atma is the spark that comes from a Brahman, so that Atma is a part of Brahman where Atma consists of three elements, namely prana (breath), manas (thoughts) and vakya (heat).
The sifat2 from Atma Begawan, according to Gita (II.24.25) is as follows.
Achodya (not injured by the weapons), Adahya (not burnt by the fire), Akledya (not terkeringkan by the wind), Acesyah (not terbasahkan by water), Nitya (eternal), Sarwagatah (where any), Sahanu (not learner-pindah2 ), Acala (not moving), Sanatana (always the same), Awyakta (not born), Achintya (not possible), and Awikara (unchanged).
From sifat2 Atma Atma, the strength of extraordinary, although not the same as the Brahman who has four power called Cadu Sakti and the strength of the eight called Asta Sakti.
How is the Atma can turn all makluk such as human, animal and tumbuh2an. Forming a human consists of five elements called the five most blind the land (country), water (apah), fire (madeinitaly), wind (wind) and ether (akasa) after the fact to get the Brahmans at the time in the womb can live and be human jiwatman called. But without Atman human life and may not be as human as makluk now. Relations between the Atma is with the body, such as clothes we wear, we are Atma and clothes are our body.
When the clothes were so outdated clothes dicampakan will not be used again, and we (Atma) will search for a replacement this new clothes that we know the reincarnation process. As Krishna said to Arjuna, that you are the user of clothing but not the clothes you, you, of the house but you are not home. You know the field, kshetrajna, but you consider yourself field is kshetra.
So you have to equate them with Atma always remember the Atma, Atma is Brahman and Brahman is the Atma. Semasih Atma triguna wrapped with the animals, rajas and tamas the Atma can not unite with the Brahman. Relations between the Atma with the human body where the mind and senses are as follows.
Atma diumpamakan cabby with the train where there are indebted, Atma will control the human mind, which is diumpakan Yes, and the car is the human body, where in the human body senses that there is controlled by the mind. Role cabby (Atma) is very important here, when the cabby can not control Yes, (the mind), then the direction of travel will cause difficulties not reached the destination, may be achieved, but rather long. Nature is always moving horse did not dwell so would the human mind, kadang2 such as monkeys jump up here, the need to be controlled by Atma (indebted) to always concentrate in order to get the tranquility people, such as yoga or meditation.
Similarly senses, which is affected by linkungan it rather difficult to operated by cobaan2 that many thought should be faced.
But the relationship between Atma, the mind and senses must run in harmony, all the action will be controlled by Atma. When each tidakan dilandaskan the Atma (indebted), the results of such acts will be holy and pure is surely the result dharma (truth). In the development of human life at this time to mengharmoniskan between the mind and senses only the Trikaya Parisuda (think, say and do) have difficulties, because people are always want to meet five indranya the enjoyment of nature that normally meantime menghasikan grief and misfortune accident / wreck himself, and the cause keterikatan2 senses difficult to handle.
Moreover, the control of the Atma (indebted), the mind and senses need latihan2, the 2, discipline and seriousness with a confidence that strong.
As an illustration we can give a ceritra how senses greatly to the mind, if not dipengaruh sense, the mind can be a truth that is transparent, with Atma dharma.
In a two-day disabled people are sponge coverage, people have the first blind and disabled people with disabilities have the second body limp To make this journey they do work together to help each other, namely, lead to a place where they travel in the past in persawahan.
Sibuta because the body is greater carrying sipincang, sipincang because he can see it as a way of living and sibuta waiting sipincang the direction where we should be. Exactly where there was a fruit garden mentimun very much the sipincang lead sibuta to direction, and that we pause to pluck the fruit mentimun enough. Sibuta asked, whether the garden is no pagarnya or door and whether there penunggunya. Sipincang said that without the garden fence or door and penunggunya no. Sibuta with information from sipincang can see without using nalurinya conclusion that mentimun is certainly bitter. Indeed, after sipincang mentimun quoted by the very bitter and many getahnya.
Senses can not capture the fact that exactly what happened, then the ability of indebted (Atma) the source of all truth, when the mind is not influenced senses, the truth can be achieved with the right and perfect.
In India, if one is reached Stithaprajna Yogi, who is wise, where he has as sifat2 ability Atma the water can not dampen, weapons can not hurt, and the fire can not be burnt.
Atma says makluk.
Makluk life as the universe can be divided into 3 makluk namely human, animal and tumbuh2an and all makluk this life because Atma, Atma without all makluk can not live. But in the rituals in the Hindu religion, Hindu people are very respectful third makluk this, where every makluk must be respected with a ceremony conducted once every 6 months, called for human to human and animal yadnya called blind yadnya. To do with the respected human ngotonin ceremonies commemorate the day of birth, for the animals there is a certain day tumpek torch, ceremonies to honor all the animals that are dialam universe, and to tumbuh2an there is a certain day tumpek landep, to respect all tumbuh2an ceremony.
Among all makluk the dialam universe is only human being has the advantages of makluk where other people besides have prana (prana) and vakya (word) people have to think Traffic (manas), namely the power logics that can distinguish between good and the bad people most by the disaster sangyang shaula alnilam setianegara wasa. 4 Yuga life in the kerta Yuga, traita Yuga, dwapara Yuga and the number of times Yuga where human, animal and grow 2an always changes in accordance with masing2 Yuga, but does not affect and change the volume of material (akasa) and energy (prana) that the number is always fixed.
Each has a distinctive masing2 Yuga. In kerta Yuga, where the importance of human speritual, and the number of people from far fewer animals and tumbuh2an, during Yuga traita the number of people have increased because many of the animals have become a reincarnation as the human and animal sacrifice ritual likewise grow 2an, in this human Yuga seek more knowledge.
At dewapara Yuga men also increased due to many of the animals into human reincarnation likewise tumbuh2an a reincarnation of animals, and dwapara Yuga is the importance of human upacara2 rituals keagamaan.Pada Yuga when the time is now the number of human, animal and tumbuh2an if seen in almost Metrix and in the same time Yuga is the importance of human materials.
Due Atma all makluk turn, the development of the Atma to human, animal and tumbuh2an the interchange every Yuga. If at this time is time Yuga (era screwball), compared sifat2 human nature 2 animals are the result of the opinion that human life at many times Yuga results from the reincarnation of animals, so sifat2 animals are brought into the human reincarnation.
Cinta Kasih
If you want happiness and peace, you must give love. Only through the love of you will get a true blessing. Only through love you will gain inner peace. Love life by giving and forgive. Therefore, developed size, rather than in love. However sermon Sri Sathya Sai Baba in the Summary Bhagavad Gita.
Love is the nature of Brahman, Brahman that loving and merciful because Atma is the emission from brahma, the Atma has also love nature.
At Atma turn the human fetus is during the age of 4 months, the Atma is wrapped with triguna the animals, rajas and tamas and also wrapped with sadripu is human nature, namely 6 kama, lobha, kroda, Mada, and MoHA matsatya (appetite, greedy, dander, drunkenness and envy). To love in the human soul sadripu must be removed first in the man himself.
Anger born of lust and appetite arising from the mind, the mind must be controlled, and if all is dilebur then called Tapa. When love is associated with the mind, he will become the truth, namely Satya, when love as the basis of the act will arise, namely Dharma policy, when feelings of love have covered the peace will be achieved, namely Santy, and when love as role models in the life of every thinkable nous will dijiwai attitude without violence that is Ahimsa, this is the teachings of the Hindu religion is very deeply that every nation must dihayati Hindu.
To inculcate love of life ourselves, two attributes that in the sadripu that must be controlled, namely anger and appetite. Anger is a human nature that is very difficult to handle, because anger can be a source of difficulty. We abandoned due to anger by teman2 good, anger can bring the disease to ourselves, but also cause anger sendi2 all our lives destroyed and anger are very influenced by the mind. To overcome the desires, we must cultivate in our nature to sacrifice each other. The sacrifice of the soul is done with the voluntary and without pamerih not think imbalan2.
In the current very difficult to find orang2 like a sacrifice, but someone more demanding their rights, obligations always avoided the problem, in terms of the obligation to do good is a noble act in the teachings of the religion is Hindu dharma.
Besides controlling anger and lust, should be put to love each other, what
when someone does not have love, he will not feel guilty when other people hurt, or confiscate the rights of others. Therefore, in the Hindu religion ajaran2nya always inculcate to watch that we love each other and saying, if we do this to the people of the earth, will the Widi Wasa always do to us, because we come from the same source, namely Atma.
We are different, but with.
If we learned and observed akhir2 incidents such as this May 13-14 event, 1998, that the nations that Indonesia is adopting Bhineka single mono and unity and which is the basic concept of the establishment of the state of RI is cast as iceberg, in reality, problems have emerged OF SARA, with many palanggaran2 human rights occur in our case is one nation.
At the time of the riots in Jakarta in May gray, very serious and egregious Out, we go home from the office without vehicles, because many vehicles have been burned time, we are walking and using public vehicle pickup, because of the general taxi vehicle does not appear where there is smoke, and where.
After several days the situation is quite secure, we take the car going again and during the trip truly melt, is the many shops, buildings are living puing2, which is very puncture our conscience is tulisan2 front of the house, shops, buildings such as indigenous-owned paper, owned by the indigenous Muslim , Owned by the original Man and so forth, a very touching sense of togetherness and brotherhood in our lives, whether there are differences citizens that the country we love this? If we already know the concept of Atma, we are born learner beda2 tribe, religion, nation and so even if we differ with, but we are born from the same source, namely brahman.Sebagai illustration we can ceritrakan as follows.
Diumpamakan Atma is a water disamudra (Brahma) who is very knowledgeable with gelombang2 (Triguna), which is large enough, and water disamudra get sunlight so that the water vapor into the clouds. Diombang ambingkan cloud in the sky and dampen down into the rain, and rain falling to earth through the river several rivers, namely Hindu, Islamic, Christian, Catholic and Buddhist. The water that flows on the river that different carriers will be united again disamudra this cycle Karmapala in the teachings of the Hindu religion. Distance rain fall in a river with the ocean is called sin, so that more rain water away from the ocean kebumi fall, the big sin by the human image. During the run of water travel disungai many rintangan2 carried out as batu2, steep, pollution (waste) and so forth (the process of challenging life), but with the confidence of Brahman we will be fast and safe until the full tranquility disamudra kama, and if that is already attached to the This is the ocean called Moksha.
Thus as illustrated, in which all mankind was whatever the religion and faith will always seek the truth, namely God Almighty, because not many human beings themselves that we know comes from a source that is Brahman.
If there orang2 the menjelek2 other people's religion, especially after the move continues to orbit the Hindu religion cercaan2 or kelemahan2 Hindu religion, they do not deepen the Hindu religion, the new sebagian2 not know a whole. Jangan2 after moving from Hinduism to another religion, they experienced the same problems, because they do not want lazy to learn philosophy and religion dianutnya that, in this case is the principle problem is confidence.
Cover.
To anticipate the development of the situation in the country of Indonesia, which will come in the nature of this reform era, there will be many political perubahan2 especially with the many political standing partai2 appear that there is a religious berazas addition to five please, the people must determine the Hindu attitude in accordance with the teachings of the Book Weda.
In writing this the more prominent issues discussed are Ahimsa is an attitude in the struggle with the struggle without violence, such as Gandi in India with famous Swadesinya.
But the pattern in the struggle Hindu nation in the areas of political, economic and law, not be separated from ajaran2 Weda contained in Susila, Tatwa and ritual. We must always remember and aktualisasikan Hindu teachings 2 in the struggle toward the truth, namely: "Yes Atmanah Moksarthan Jagadhita Ca ITI Dharma" Dharma means the objective is for the welfare of the world and the exemption Atma. Where we always menjungjung truth, there is no dharma higher from the truth, there is no sin, which is lower than the lie, then avoid this in the life of sin is always a good way to each other. When we do good to each other means that we do well forward of the shaula alnilam setianegara Wasa, and will directly help themselves in penance.
When we have been learning the concept of Atma will grow in our own love life, although we both different for different religious, ethnic, race, nation, but we are brothers, and fertilizer to cultivate our soul togetherness, persaudaran, without violence.
From the description above, we try to think a moment, ask yourself, why I hate him, why I always revenge on him, why I musuhi him, I mean to him, why I envy him, while we think should be aware that we are among the relatives . Each arise in our minds benih2 hostility always remember that Satya (truth), Santy (peace), Dharma (policy), Ahimsa (without violence). |
