In the interior forest Batukaru, in the height around a thousand meters, rimbunnya hidden by trees and mountain air dinginnya, stands a shrine that simple, Pura Luhur Luwih Eastbourne. However, the temple has a very special meaning for most citizens, Tabanan. In fact, the temple is feasible as stated extract Buana, as related to fertility and Zagat places apply for welfare. The history of this temple, according to folklore believed that truth is unique, what's that?
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Pura Luhur Eastbourne Luwih located in the area of Indigenous Village Buana Sarin, the Village Wanagiri, Selemadeg, Tabanan. Located in the middle of protected forest on the southeast side of Mount Batukaru back with a height of about a thousand meters above sea level, beriklim mountain cold, with humidity high enough.
This temple has been estimated to stand at the century-9 to 12 CE. To achieve the pamedek can point through the streets of Denpasar-Gilimanuk, turn to the right departments Bajera Pupuan Paddy Field-Wanagiri to reach the village of Indigenous Sarin Buana. From the village of Sarin Buana we must enter the forest more than 3 km with a slope of about 45 degrees to reach this temple.
Very few sources and notes reveal that the establishment of Pura Jati Luwih. Sources that can be collected through the expression of community leaders, stakeholders and shrines pelinggih-pelinggih there, and governance ceremony at the shrine are valid. Based on the accounts of the Jero Gede Mangku (I Wayan Menteg), which is believed to correct inherited by the people around, in the first period, the people living on the slopes of Mount Batukaru, especially in the area around the shrine, to the long drought, dry land farming does not produce. Community hunger by the events.
With the hope to survive, some people go to the forest to hunt and get some food. Some kawehan (a loss of view and have normal vision unseen) and see the rice paddy fields and become a beautiful house. By the grandfather who became the owner of the house and rice, the citizens are invited to stop by the house.
There, residents are hunting is given some piece of ear of rice seedlings gaga (moor) and leave the rice to be planted and developed in the village. After receiving rice seed, suddenly the grandfather disappeared instantly and a good home is now changed to bebaturan in the awareness that recovered from the hunter.
Seeds of rice was growing well and place in the bebaturan established pelinggih to mengupacarai after or before the yellow rice harvest. Pelinggih the given name Pucak Sari. Sari was Pucak temple shrine was established for the first penunasan Amerta. The place was marked with pelawa that is planted. Meanwhile, the village where rice seed is planted by people known as the Village Sarin Buana places that have meaning pollen extract Buana-core or essence of the earth to give the source of life and prosperity.
Jero Gede Mangku said, before the days of empire in Tabanan, Pura Luhur Eastbourne Luwih known as the Pura Luhur Sarin Buana, with the same name as a traditional village pengempon these shrines. Start at the time of the kingdom, Sarin Buana Pura name changed to Pura Luhur Eastbourne Luwih not to obscure the name Pura Sarin Buana with the name of the Village Tradition Sarin Buana.
Pura Luhur Eastbourne Luwih means that the temple is located at the top, at high altitude, that is really key, noble or good (luwih). According to the confidence of the local community, Pura Luhur Eastbourne Luwih also means holy places that are really good and always give of authenticity from the things that apply in this place.
In the travel history, it Pura Luhur Eastbourne Luwih renovations several times, so many archeological evidence lost. Seingat stakeholders temple, the restoration of knowing first do in 1971, followed by restoration both 1978 and the third restoration in 1993. Based on the story, the original form before pelinggih renovated bebaturan which is shaped with a stone menhir berundak stuck on the side of the side-altar worship space.
From an examination conducted by Bappeda including Tabanan concluded, the original building pelinggih Pura Luhur Eastbourne Luwih era stone building is a large (megalitikum) with the classical tradition of Hindu culture. Among the eight fruit pelinggih the park to the south facing only one that still shaped bebaturan until now the most pelinggih east to worship goddess Ida Pemutering Sagittarius (Ulun Sagittarius).
Pelinggih other temporary buildings have been replaced with a building that is pelinggih gegedongan gedong kereb two pelinggih as to the principal to Pucak The Kedaton and Pelinggih Agung Ida Batara Luhur Luwih Eastbourne. Meanwhile, five other shaped fruit pelinggih gedong sekapat makereb Mothers beruangan each one.
There is one pelinggih The Majapahit to form Padma Capak Alit, describes the shrine to the development process from one period to another period, from the ancient period until the influence of Java, which is estimated Mpu Kuturan period as the architect of the arrangement once the holy shrines in Bali.
Pelinggih unique throughout the building short-short, with different shrines in Bali that other high esteem. From the historical concept and worship in the temple, estimated Pura Jati Luwih built period Apaniyaga the Bali leur secusa transition period to period about the influence of Java century-9 to 12 CE. Historical form of inscriptions found in the village of Sarin Buana many Caka 1103, the days of King Jaya Pangus government.
Bookmark other evidence, there are also historical stored in the Pura village of Siwa Tradition Sarin Buana form of a stone pig-shaped head and several ceremonial gong and equipment such as bajra or bell. From the evidence, show Pura Luhur Eastbourne Luwih shrine, which is quite old with the characteristics of cults in the top of the mountain as purusa and ulun Pradana as Sagittarius. Community support has been recognized system of agriculture and settled in the village pakraman environment.
Since the first, the temple is built or diayomi directly by the Puri Agung Tabanan and pangenceng from the temple is Jero Subamia Tabanan that at the time of the kingdom as the King of Tabanan patihnya. (UPI)
Request Jejaton place''''
Pura Jati Luwih have a dual function, in addition to invoke safety and kerahayuan Zagat, also as a place to apply for the safety and prosperity in agriculture. Also as a place of safety ngerastiti apply in the food crops from pests and apply interference rain.
Penyungsung Pura Luhur Eastbourne Luwih in addition to the Traditional Village Buana Sarin, also Krama subak with the area that is large enough, consisting of five subak pekandelan and 35 pekaseh subak. Other special characters from the temple as this is the place to apply for sartana (jejaton) of rice when there are big ceremony. Jejaton in this area called the Tabanan nguwub.
Pura is still associated with the Pura Pucak Kedaton Batukaru and Pura Pucak Sari in the village of Indigenous Sarin Buana. In addition, Shiva Temples, which are located in the village of Sarin Buana is a place penyawangan storage and inheritance of property is still related to this temple. In the main theater of this temple, there are eight fruit pelinggih four buildings and holy as a buffer.
Pelinggih east is pelinggih most ancient form of worship to bebaturan Hyang Pemuterin Sagittarius. Pelinggih Gedong Alit Rong Pat Saka Tunggal to as The Mount Agung, next to pelinggih The same Pucak Sari.
Pelinggih main form of worship to Ida Batara Luhur Eastbourne Luwih form pelinggih Gedong Pat Saka Tunggal Rong, there are also pelinggih The Ida Batara Lingsir End in Pucak Kedaton Batukaru, Ida Ayu Padangluwah Batara, Batara Decline of Mount Ida, pelinggih Padma Capah cult Ida Batara Mas bitter. Also, there are still some other pelinggih.
It is interesting that there are in the middle of Jaba the form of former granary building bersaka four storage of rice from subak-subak penungsung used. About 400 meters from the shrine, there is pelinggih Beji Park, located in the northeast Pura Luhur Eastbourne Luwih with pelinggih form bebaturan with water spray from the exit bilahan stone padas.
For now, the planned rehabilitation will be done to the shrine is still a simple life with a barrier fence, no wall penyengker this. Penglingsir Jero Subamia IGG Putra Wirasana as penganceng must confess maintain the dots sanctity shrines and rehabilitation without the need to make the relics of ancient relics-existing. |
