Pura Lempuyang Madya,''Not only Sungsungan''Citizens Pasek, Pura Lempuyang Madya in Bukit Lempuyang, Fleetwood is not the only sungsungan (place of worship) residents Pasek. However, for all citizens and Pasek was appropriate given the trust mentioned in the bhisama to ngelingang (I forget) the existence of the temple since the first period. This disampaiakn Jero Gede Mangku Wangi, Tuesday (5 / 3) yesterday in Ibadan. What's the philosophy behind the majesty of the Pura Lempuyang Madya it?
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Pura Lempuyang Madya including Pura Dang Kahyangan. Questions and the status of the kasungsung shrines in the diyakinkan again by one of the local stakeholders Jero Mangku Wayan Rai is Ida Batara Mpu Agenijaya Mpu Manik and Geni. Where, Mpu Agenijaya masameton (with) seven, including Mpu Kuturan, Mpu Baradah Mpu and Semeru. Lempuyang Madya''such as Pura and Silayukti Tanjungsari in Padangbai, in which each temple is the place nyungsung Batara Mpu Kuturan and Mpu Baradah,''said Mangku Wangi.
It is said that people who have not understand the Pura Lempuyang Madya Pasek was owned by citizens or residents Pasek place of worship. Questions residents Pasek get the job ngelingang shrines, mentioned in the inscription as saying the following: Pasek, Tangkas, Muang Bandesa, we ayua numb ring chess Parahyangan (Besakih, Lempuyang, Basic Buana Gelgel and Silayukti). Pura Besakih in the intended, namely palinggih Mpu Semeru Caturlawa temple of Queen Pasek.
Questions residents Pasek in the inscription is given the responsibility of maintaining the temple, because the residents suspected that earlier in the Bali and trusted as one of the elements of the village administration (macekin).
Wangi and Mangku Gede Mangku Wayan Rai said, Pura Lempuyang Madya now in the process of restoration, as well as broadening the temple. Previous offal temple is very narrow because it is on the slopes, so that less representative membludaknya with thousands of people during pujawali. Where regular citizens ngaturang father (mutual assistance) of the split and move stones to development. Planned, all palinggih candidate kagingsirang (movable to the east) and now in the stage of building a foundation.
''After the development of new palinggih thorough and in-pelaspas, the Ida Batara kairing manggingsir to palinggih new. Meanwhile, the palinggih in the long-pralina,''said Mangku Wangi.
Building a large form that is already complete bale gong, while the service is not one (bathroom). Meanwhile palinggih are among palinggih bebaturan Linggih Batara Mpu Agenijaya about English Mpu Manikgeni, Gedong Tumpang Siki (one), two and three, Manjangan Saluang, Sanggar Agung, Pawedaan Bale, Bale and Pesandekan.
While the shrine associated with Lempuyang Madya, added Mangku Rai, namely, Telaga Sawang, upgrading and Lempuyang Madya Lempuyang Bisbis. In Pura Telaga Linggih Sawang is Tirta and pasucian Ida Batara. Based on the trust, after Ida Batara Mpu Agenijaya arrived and settled in Lempuyang, he mayoga in upgrading Lempuyang Madya with Mpu Manikgeni. It is said, pujawali in the Pura Lempuyang Madya every six months, the full moon kapat and sasih kedasa.
Rai Mangku hope, is still relevant in the restoration of the temple, a Hindu nation, which is expected to stay in Bali or outside Bali menyempatkan self ngaturang father or ngaturang Punia. Moreover, when pujawali later, the people themselves sedharma expected menyempatkan paprika tangkil do persembahyangan. This is not only safety, please pray themselves, family and community also regularity universe.
Keep Purification
On the other hand, Chairman Prof. MGPSSR Bali. Dr. dr. Wayan Wita present during the development of mutual assistance temple some time ago, stressed all parties maintain the sanctity local temple. It is expected that 10 km from the temple was avoided there are commercial buildings, such as villas or hotels. Still ponder how to make the rules, so that all parties can be.
Jero Gede Mangku Wangi convey the same thing. According to him, to keep the holiness of the temple not only avoid the cuntaka entrance to the shrine, but also keep dirt from the temple for example by avoiding sekala such as various types of waste. After the prayer, such as former saagan canang, the rest of incense is not abandoned, but all must collect and discard in place saagan (garbage).
During this''many people are not used, after the prayer saagan canang former or abandoned. It is expected that when people have been miningkat education, along with maintaining the sanctity of the temple to grow more,''he said.
Meanwhile, along the way, also is prohibited litterbug vain, especially plastic waste. Its addition to causing an impression of dirty (not holy), plastic garbage also damage soil structure. Moreover, the road to Pura Lempuyang a mountain slope and with the unstable soil, causing the plastic waste land to be easily damaged and landslides.
In addition to''not throwing garbage carelessly scribbled, do not take or disturb the flora and fauna. This is to avoid things that I desired. To the shrine also thought, word and deed must be purified. During this we can say the new tri-rich parisudha, but have not been able to perform well,''added Mangku Wangi.
He pleaded with the more concerned to the trust and in order to maintain the sanctity of the temple personality people. They desecrate the holiness of the temple, such as cuntaka enter the temple, the temple even if the public before the election or confuses. Also pitied the behavior of actors who throw dice Ida Batara, so that the gambling arena tajennya not digerebek police tajen held with the mask tabuh rah. Tajen deliberately held in front of the temple or near the temple, although there is no pujawali installed, but umbul-umbul or penjor. This name''damage the holiness of shrines and other people will laugh us. Let's introspective together, we now tri-rich implement parisudha,'' |
